3. What Is In A Name Part 2

ANSWER TO THE ENGMA of a capitalized name Part 2

 “By the blessing of God, I will argue the case before the Supreme Court – I implore the mercy of God to control my temper, to enlighten my soul, and to give me utterance, that I may prove myself in every respect equal to the task.”

John Quincy Adams)

At the age of 74, elder member of Congress John Quincy Adams received a visitor at his home in Massachusetts – slavery abolitionist leader Lewis Tappan.

Tappan’s purpose was to persuade “Old Man Eloquent” to argue his defendant’s case in Washington in what today is remembered as the Amistad Trial. In Steven Speilberg’s film Amistad, the essential ingredients of the trial are brought forth, however, La Amistad also serves up a living template for jurisdictional issues which today directly impact the freedoms, liberties and human rights of both Americans AND Canadians. On Monday, February 22, 1841 Legal arguments commenced before the United States Supreme Court in Hartford Connecticut. John Quincy Adams began his argument on February 24th.

The question to be decided by the nine Supreme Court Justices, was one of legal jurisdiction. Their decision would mean slavery and death, or life and freedom for the 36 black African defendants. Specifically, were these Africans items of commerce or inventory as Spain and the Spanish slave traders maintained, or, had these Africans been illegally kidnapped from their homes along the Ivory Coast where slavery had been outlawed? Was their rebellion against enslavement, in which the Africans killed all but two of their Spanish captors lawful, or not?

The trial became a Contentious national issue, and as we shall see, La Amistad is not only an important event which sailed into American history, but ominously, an accurate and significant portrayal of America and her people today – of Slave Ship America. We will explore and identify how we were “volunteered,” and how we “volunteer” ourselves into servitude. We will also uncover the primary covert machinations employed by self-appointed scientific and banking elite’s to maneuver and seduce freeborn human beings into slavery.

Ironically, all Americans have been reduced to the same legal or commercial status the Spanish Crown sought to impose upon Amistad’s African “inventory” just 164 years ago. Whereas we appear to have Come a long Way in our Cultural and legal battles for human rights, we in fact have landed far from our intended shore. In today’s fictional courts, all Americans are equally black.

“Any law that originates from the Constitution is lawful. Any purported law that does not originate from it is a fictional law without validity. The true test of any American law is whether it was created according to lawful process or outside of lawful process.”  July 2003 Idaho Observer

Sir William Blackstone of Blackstone’s Law Dictionary, with his many teachings on common law lays the lawful foundation of the Constitutional Republic and American justice. Both America and the Dominion of Canada were founded under Common law jurisdiction and the unalienable rights and freedoms enjoyed by our forefathers. The right to life, liberty and property, for instance, are lawful claims not legal privileges – the right to justice not sympathy. Legal privileges and Sympathy Sway with the Wind and times, whereas unalienable rights supersede convention and legality.

Lawful Government must uphold and protect the unalienable rights of its born or naturalized citizens. However, there is a second status of “person” or “individual” with which many people are unfamiliar. This legal or fictional “person” can also be described as similar to the straw man, as in the “persona” born without a brain in the movie Wizard of Oz. This also describes the persona of a Corporation – a legal fiction without a brain, except that is, for “its” articles of incorporation that define “its” character and legal capacity.

Due to the fact, a Corporate entity has no life of “its” own, and that “it” serves only itself, “it” must derive “its” life from sources external to “itself” which is why Corporate entities often become such liabilities to both the individual and community within which they function. Unlike a natural person with autonomous volition, an entity or legal fiction not only doesn’t have a brain, but also lacks the ability to act morally. Indeed, Corporations often violate human rights codes outlawing slavery by classifying natural persons as resources whom they include in the sale of the Corporation or entity as “intellectual property” or “good will.”

A straw man, legal fiction or entity could be likened to the image of yourself when you look into a mirror. The image looks like or has the “color” of you as in the “color of law,” and even moves like you – but “it” is not the real, flesh and blood, you. However, within the legal scheme of things, you “volunteer” to become this image, fiction or entity through an involuntary or voluntary act of legal joinder every time you file a domestic income tax return or apply for a driver license (invisible contracts). This license is issued not to you, but to the entity.

“It is to the property of the citizen, not to the demand of the creditor of the State, that the original faith of society is pledged. The claim of the citizen is prior in time, paramount in title, and superior in quality.”

Edmund Burke, Quoted in. The Coming Battle Pubby, Paul & Loraine Walter

In his arguments before the United States Supreme Court on behalf of the Amistad Africans, John Quincy Adams states, “I derive consolation from the thought that this Court is a Court of JUSTICE.” Adams quotes from the 2,000 year old, “Institutes of Justinian,” meaning, “the constant and perpetual will to secure to everyone HIS OWN right.” Adams also alludes to this mirror image, fiction or “color of law” as, “that it said the thing which is not-too unfortunately it was so, as he said.”

Meaning, the claims of the Spanish Crown and slave traders, while having the Color or appearance of law, were in effect neither lawful nor predicated upon law at all. It must be noted, John Q. Adams was acting as an advocate FOR the Africans, rather than as an interpreter of the UCC or Universal Commercial Code which deals specifically with such matters as commercial damage or loss claims as in the Amistad slave “inventories” etc. In the strange world of legal fiction it is doubtful Adams’ lawful arguments Could even be heard today in any American Court, including the Supreme Court, due to the fact the Supreme Court of the United States is today no longer capable of even “hearing” a natural or lawful person. In a future article, we will also explore how fraudulent science promoted by tax exempt Foundations has co-opted and undermined the American Constitution as the basis for American law and how this has extended into all areas of American life.

For purposes of understanding one’s legal or commercial status under the Admiralty system, it is necessary to examine the curious use of all CAPS in legal and domestic income tax forms. While seemingly a trite concern, this apparently small detail has deep significance. In 2003 the ldaho Observer conducted an inquiry into the meaning, or basis of capitalizing a natural person’s name in official Government and legal documents. A proper answer was never found. However, Canadian Rights researcher Russell Porisky has conducted extensive studies into common law versus Admiralty law, and its attendant natural persons versus legal fictions. Porisky provides us with the answer. In book One of his five part study series On, Canadian Rights and Freedoms, Mr. Porisky – who describes himself as a “natural person” brings forth definitions from two Credible Sources…

FICTIO; in Roman law, a fiction; an assumption or supposition of the law. “Fictio” in the old Roman law was properly a term of pleading, and signified a false averment on the part of the plaintiff which the defendant was not allowed to traverse, as that the plaintiff was a Roman citizen, when in truth he was a foreigner. The object of the fiction was to give the court jurisdiction. Maine, Anc. Law, 25. Black’s Law dictionary, p. 751.

NOTICE: Information served herein is for educational purposes only, no liability assumed for use. The information you obtain in this presentation is not, nor is it intended to be, legal advice. Author does not consent to unlawful action.

Author advocates and encourages one and all to adhere to, support and defend all law which is particularly applicable. If anything in this presentation is found to be in error a good faith effort will be made to correct it in timely fashion upon notification. VOID where prohibited by law.

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